I love Objectivism. I love it the same way I do collectivism, in that it’s funny to watch it try to address the human condition. I recently read an article by the Objectivist thinker Robert Tracinski, and what struck me as funny was Tracinski’s tongue-in-cheek response to the idea that Objectivism as a political force is taking over, but nobody bothered to warn the Objectivists. This is essentially the essence of Objectivism, to be so blissfully hands-off on the reins of the country that someone has to inform you that you’re in charge.
Objectivists are interesting folks from a people-watching perspective. This recent uptick in the interest shown in Objectivism, even going so far as to say the incoming administration is larding the pantry with ‘acolytes’ of Ayn Rand, brings about a turn of phrase that always gives me the giggles, given the context of its use. ‘Acolytes’ gives a connotation of religiousness to something that has a long history of agnosticism if not outright atheism. This simply attests to the fact that anyone can be an evangelist and anything can be evangelized, it just depends on what you’re pushing. In this case, Objectivism seeks to sell liberty, freedom, etc. Robert Locke, in his 2005 essay, referred to libertarianism (the heir of Objectivism, smelling faintly of patchouli) as the “Marxism of the Right”. Personally, I don’t think it deserves that moniker, simply because while Marxism denies the soul of a man, Objectivism reveres the soul of a man to the point of deification. To paraphrase Moore, Marxism thought an economy could be run solely on altruism. Objectivism wants to try sheer avarice. For Marxism, the individual was the servant of economics. For Objectivism, the individual is the economy. This could account for our level of personal debt.
It’s interesting to note that like Marxism, its High Priest (or in this case, Priestess) had trouble holding down a paying gig. Marx limped from job to job, never being able to stay gainfully employed for very long, relying on the mercy of others for his survival. During this time, he wrote voluminously about other people owing him money. Rand, on the other hand, watched as her father’s business was seized by the Bolsheviks, then moved to America, and couldn’t keep a job as a screenwriter in an industry that gave us a sequel to Baby Geniuses. During that time, she wrote the Das Kapital of the right, Atlas Shrugged (along with The Fountainhead), which kept her from owing people money for a while. Oh, and she screwed around on her husband for about a decade with Nathaniel Branden, a younger, married man who eventually swapped both his lover and his wife in on a much younger model. ‘Objectivism’ as a term used in conversation often finds its way into the same sentence as ‘my first husband’.
You see, Objectivism seems to primarily be the philosophy of latching on to something better suited to you and having the utter freedom to do so with little care for what’s left in your wake. Whatever aids you in this process is obviously good, like a new wife, drugs, money, fewer constraints, and so on. Whatever hinders your path (alimony, paternity testing, taxes, sequels to Michael Moore movies, etc.) is obviously bad. If your old relationships are no longer of personal advantage to you, you shouldn’t feel the least compunction in ditching them in favor of something perkier, preferably in her early-to-mid-twenties. In the case of Rand, it looks like if you adhere to this idea long enough, you’re going to be Objective on the curb of your yard with half your stuff. Even Rand herself would be guilty of un-Objective behavior after she publicly disavowed Branden upon discovering he was keeping a younger woman on the side of both his relationship with Rand and his marriage to his wife Barbara. Objectivism likes the freedom, it’s not sure what to do about the consequences. Objectivism is the dorm-room philosophy of college students faced with the reality that Mom and Dad may make being successful look cool, but it’s a lot harder to do than they thought.
Freedom is a good thing, it certainly beats the alternative. Is there a case to be made that ‘too much’ freedom is bad for you? To paraphrase another champion of Randian thought, PJ O’Rourke, Objectivism (and its slightly addled child reeking of weed smoke, libertarianism) says you have the right to mix psilocybin mushrooms in your scotch and crank up Bachman Turner Overdrive on the roof of the garage until well past midnight as long as you’re the only one who’s going to pay for it at work in the morning. To further paraphrase O’Rourke, my right to be able to function at work in the morning says I can call the cops and have you hauled off to jail. Freedom is thrilling, but more freedom now can equal less freedom later if you’re talking to your attorney through bulletproof glass. Objectivism addresses the fun you can have while you’re stoned, it fails to address that people who are drunk or high are notoriously obnoxious annoyances.
Objectivism believes that every man, woman, and child is a free moral agent, and while this is true, it fails to acknowledge that men, women, and children think about that moral agency differently. Some men might think prostitution is awesome because it offers a relatively guilt-free way of experiencing sexual pleasure, at least until you give your spouse an antibiotic-resistant strain of chlamydia. However, few married mothers of two cast a ballot with the idea of, “hey, if I vote for this guy, I can sell my body to other men for money.” This is why Objectivism (and libertarianism) is comprised mostly of men. Likewise, Objectivism rather hilariously tends to treat children as smaller versions of fully grown adults, entirely capable of answering the difficult questions on things like child slavery. After watching the Libertarian Party Convention of 2016, I get a sense of where this came from. People who strip in public during a political debate probably think nothing of letting a kid be the one to decide if they want to sew polo shirts for nine cents a day. Women are nurturers of children. Objectivism seems to regard them like one would a trophy-winning pet, unusually smart for their size and age.
It shouldn’t surprise us that the Libertarian Party nominated our national Stoned Cousin Eddie and his weird coworker to take the White House in 2016. Gary Johnson managed to increase his percentage of the vote over three times what he received in 2012 (and this was after his running mate personally vouched for Hillary Clinton) to a blistering 3.2 percent. Between a guy who said Jewish bakers should be forced by court order to bake a cake in the shape of the front gates of Auschwitz and his running mate who called handguns a more threatening ‘weapon of mass destruction’ than the AR-15, the Libertarian Party ran the least libertarian campaign possible. And that gets to the last problem that Objectivism – and by proxy, libertarianism – has with gaining ascendency in political discourse. Effort spent to acquire political power over others is antithetical to Objectivism, so it shouldn’t be a shock to us that they are just so spectacularly bad at it.
I presume Objectivists think their rise to power should happen organically, like your yard being overtaken by a weed. “If only more people knew about us,” they tend to decry. The American electorate probably saw more of Gary Johnson than it ever had in this cycle and he still couldn’t crack the magic ‘5 percent’ rule. This means people stepped up to the ballot box and deliberately avoided libertarianism. Perhaps libertarians think that their brand of freedom should come from the guiding hand of the courts, imposed by law. A federal court forcing societal change seems like something that would manifest itself in a libertarian’s worst nightmare.
I would agree with Tracinski that the notion of Objectivism suddenly seizing power in the Trump Administration is laughable. I’m sure that many of the Cabinet appointments suggested thus far have probably read Rand at some point in their lives, but Trump’s repeated visits to bankruptcy court to get the government to shield his personal assets from his creditors is probably the least Objectivist act ever envisioned by Rand or anyone who ever thoroughly read her work. I’m fairly certain that the most likely commonality found between Rand and Trump would be their seriously messed-up ideas around sexual consent. However, Tracinski has a point in that an incoming administration that at least acknowledges individual freedoms can’t be a terrible thing, especially considering that the only individualism the previous occupants seemed to be interested in was making sure that misery was shared equally by any individual who happened to be paying insurance premiums.
Is there a place for laissez-faire Objectivism in conservatism? I should hope so. Moderating influences are terribly useful in crafting public policy. Objectivism can (and I posit, should) be the yin to the yang of overweening governance, cocksure in the righteousness of its cause. Too little freedom today means those that took that freedom might be convinced they could take more. But until Objectivism (and libertarianism) bids the anarchists in their midst a fond farewell and recognizes the limits of tolerance to human stupidity, it’s going to still be a curiosity found in the pages of ponderous writing.